DignityUSA’s Breath of the Spirit

A Twofold Answer: Saying “Yes” to God’s Will

We may say “no” to communities where we experience hatred, ridicule and judgement, but if we are loving each other and making the world a better place, we are really saying “yes” to God.

September 27, 2026: Twenty-Sixth Sunday in Ordinary Time, Year A
Ezekiel 18:25–28
Psalm 25:4–9
Philippians 2:1–11
Matthew 21:28–32

Breath of the Spirit enriches readers through weekly reflections that nurture the integration of faith, sexuality, and gender identity—fostering connections between lived experiences and the richness of Catholic spirituality.



A Twofold Answer: Saying “Yes” to God’s Will
A reflection by Stephen Fratello

Many people say that it’s never a good idea to discuss religion and politics, but I would have to strongly disagree. As followers of Jesus, we have been charged with a mission. We are to love others and do good in this world – to bring about the kingdom of God here and now, on this earth. In today’s gospel reading, we find Jesus talking to the chief priests and elders. In the Parable of the Two Sons, Jesus tells them that those who are “all talk” and have pious attitudes but never deliver on their empty words and promises will not inherit the kingdom.

“Which of the two did what his father wanted?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did.” (Mt 21:31–32)

Imagine how shocking this was to hear! Tax collectors and prostitutes were not looked upon very favorably in that time. You might say that they were as popular with religious folk then as us queer people are today. Imagine Jesus telling them that the gay man and trans person would enter the kingdom of God ahead of them. Ultimately, it’s not about your rank in the church, how well you know the Bible, or how many times a day you attend mass. It’s about how you put into practice the will of God. And what is the will of God? The same example that Jesus set for us. The trans man who helps others without judgment and the gay women and men who go about doing good in their communities – they get it right. They are pleasing to the Lord. They hear the words of their God and act on them, and so they spiritually surpass those who make empty promises to God to love everyone while hating or excluding some.

Some of us LGBTQIA+ people may say “no” to the church because of the hatred, ridicule and judgement we experience from our local faith communities. Some of us may say “no” to attending mass because we feel the congregation’s ambivalence towards our presence there. But ultimately, if we are loving each other and making the world a better place, aren’t we really saying yes to God?

Leave it to Jesus to say things that were unpopular but true. We are called to do the same, but make no mistake – we will not be without resistance when we do. The institutional church sometimes struggles with equality and inclusion among its people. The most scrupulous and sanctimonious often become indignant when called to welcome everyone to their exclusive communities.

In today’s reading from Ezekiel we find a protest and lament against God, full of accusations that the Lord’s ways are unfair. And God replies, essentially saying, “You think MY ways are unfair? It is YOU who need to get it together and stop sinning before you suffer consequences.” Some translations go as far as to use the word “die.” Spiritual death occurs when we turn away from doing what is just, merciful and loving. Ezekiel reminds us that there is always the option to repent and turn from injustice, oppression and evil.

Let us pray for those who struggle with saying yes to God and following through. If we are honest, we all find ourselves there sometimes.

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Why Is Deconstruction A Dirty Word?

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I’m sure that you’ve heard the new “diry word” going around in today’s faith communities. The D-word. Deconstruction. Yes, the sound of it ruffles feathers and makes eyes roll – understandably so. There are a lot of negative connotations associated with the deconstructing process.

The first thing that surprised me about deconstructing was that so many people thought this was a new and dangerous undertaking that one decides to go through, rather than something we all inevitably wind up doing at some point in our adult lives if we are honest.

I went through 8 years of Catholic grade school. Years later, after high school, I had moments where I questioned all I learned in church and in Catholic school. I questioned God and doctrines and my own faith. I wondered if God was personal, loving and able to help me overcome things like depression, anxiety, substance abuse and chronic unemployment. If God was really powerful and loved me, then why would He let me go through this? And was God a He? Could I be gay and Christian? I explored these questions and more, in and out of community. I found a spiritual director. Actually, I found many. I got myself into therapy. I read books from the mystics, saints and philosophers. I joined safe spaces that let me explore my faith in all its complexities and I found out that others were doing exactly the same thing. I was not alone.

So, that’s why it came as a surprise to me that some people see deconstructing as this controversial thing. We’ve all been doing it in some form or another throughout our lives. We humans are prone to doubt, fear and uncertainty. We’ve all experienced deep loss and trauma and we seek answers. We may wonder if our faith is enough to sustain us through the dark times.

For some, they can run the risk of throwing out the baby with the bathwater. Faith becomes something that must be explained by science and have neat and tidy answers, otherwise, it’s not worth believing in. For these people, surety and certitude become the goals. Everything has to make sense and fit into the right box. This, I believe, is where deconstruction takes a turn for the worst. The truth is, we will never have all the answers this side of life. Not everything will make sense and life will often confuse us and bring us to our knees in grief. God will remain somewhat elusive, and we can let that evoke a sense of awe and wonder in us or we can fight against it and demand answers. Admittedly, the latter is going to seem more attractive most of the time.

I should mention that many of us have been abused. Spiritual abuse is a real thing and can drain a person’s soul. We need time to heal and find our way, but we also have to remember that the people who abused us do not represent God’s love and so we shouldn’t blame God for what broken people did to us.

Deconstruction is not a dirty word. It means we are real enough to ask questions and explore our doubt. We lose faith and we gain it. We go through moments in our lives where we don’t feel God’s presence and we question everything we’ve been taught about our faith. This is all normal. Dark nights of the soul are nothing new and we may experience many in our lifetime. It doesn’t mean that we did something wrong or that everything we’ve learned about God is a sham. It is important to do away with unhelpful beliefs about God, ourselves and the world. If you find that you can longer stay in your church community, that is okay. It’s fine to leave and take a break temporarily or permanently. It’s important that you feel safe and welcomed no matter where you are on your journey and no matter who you are.

Remain prayerful. Stay the course. Bring your doubts and fears to God or to the God you no longer believe in. Just keep showing up. Faith is called faith for a reason. There are some things we are going to have to accept as a mystery. The only enemy you will face in this process is the need to understand and explain everything logically. You will never be able to do this. Nobody wishes that this wasn’t the truth more than me, but it is.

And lastly, remember that God is in the deconstruction process. The process is never meant to get you to do away with God and your faith and spirituality, but rather, to help you grow into a healthier one.

Some people become atheists, which I don’t think is the place that we should end our deconstruction. Others dabble in different religions. I studied Buddhism and Taoism. It was interesting to learn about these traditions, but the truth is, Christianity is such a rich tradition, full of so many treasures, that we can study it our whole lifetime and still have more to learn. So, learn the faith tradition that you critique. It’s always good to know the tradition you are deconstructing really well, so you can do it really well.

I will leave you with this…

I have been through devastatingly dark times, abusive relationships, a dysfunctional childhood, multiple chronic illnesses, depression and the loss of my ability to work full time and support myself. So, why am I still a Christian? Well, the first reason is that I’ve learned you don’t become a Christian to escape hard times. The second, is that Jesus chose me. I find myself pursued by Him. I have tried to walk away a few times, and yet each time I found myself being found by Him. It’s something I can’t quite explain, which is what we often call faith.

Deconstruction or whatever name you want to give it, is something that is an ongoing process. We are never done. I am still finding new questions to ask and new doubts to wrestle with each year that goes by.

My prayers go with you on your journey.

A prayer for democracy

Yahweh, Protector of those who love democracy,

give us the strength to protect our countries against any negative forces:

who spread racism, populism, radicalism and anti-Semitism,

who rebel against others and make them scapegoats,

who abuse freedom of speech to hurt and lie

and to spread conspiracy theories,

who act out of anger and resentment,

who can only think ‘either/or’ and not ‘and/and’,

who always blame the other and never see their own part.



Yahweh, Protector of those who love democracy,

give us the strength to ever resist such forces,

as we know what it may lead to,

and what we hope never to experience (again).



Yahweh, Protector of those who love democracy,

give us the strength to ensure a nation in which:

each person is free and equal to another,

all kinds of gender have equal rights,

no difference is made between people of different sexual orientation,

everyone has access to good education,

everyone can go to synagogues, churches, mosques and temples without fear,

where children grow up safely,

where the sick and elderly are nursed and cared for,

where minorities are protected,

where everyone’s opinion is valuable to be heard,

and in which nature and culture are protected and cared for.



Yahweh, Protector of those who love democracy,

give us the strength to protect our nation,

as we are grateful to live in a democratic country.



Amen.

—Jom HaShoa